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The perception of life in the mystical traditions

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  The classic mystical traditions of the great religions are diverse and complex, their stories about reality are very different and their perspectives on life are unique. Still, in its core, there seems to be common ground and a universal experience and perception of life. One gateway into this perception of life may be a quality of radical presence - a letting go of attachments and beliefs from the past, opening up and receiving the flow of life in its newness and wonder. Life as a continuous gift, carrying us as grace. Life as a work of art, forms constantly being created and changing. Life as a timeless eternal ground, emptiness and fullness.  In his book  The mystic heart  W. Teasdall points out that for the mystic, human identity is not something we own, but something we receive - we dont own our consciousness, we inhabit it. This implies a concept of consciousness as a community of interconnected being to which we all belong. "Reality, cosmos, life and being are one vast sy

Alchemy

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  Alchemy is an ancient and diverse tradition,  its origins dating back to ancient Egypt and the practicing of mumification. It is mystical, complex and ambiguous. Its method of explanation is "the obscure by the more obscure, the unknown by the more unknown". (Jung, C. :  Psychology and alchemy  p. 227 ).  Jung has been central in the rediscovery of alchemy by showing how the alchemists spoke in symbols about the human soul, and were working as much with the imagination as with the literal materials of their art. To Jung the alchemical images and symbols became an objective basis from which to interpret dreams and other unconscious material. Jungs study of alchemy made him realize how the unconscious is a process, and that the psyche can be transformed in a positive way by the contact between the ego and the contents of the unconscious. This development process becomes visible in the dreams and images of the individual, and in the changing symbolic structures of the collecti

Being a parent

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Being a parent is a gift, and its hard. I like to think of this picture as showing my children meeting the vastness and possibility of life. I am so grateful for them. Here is a text I have written about parenting:  Your Family (relateful.com)

Welcome to the great unraveling - and a love which defies gravity

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  The  Post Carbon Institute  has recently published the report  Welcome to the great unraveling. Navigating the polycrisis of environmental and social breakdown.  The concept polycrisis points to a situation where crisis in multiple global systems becomes causally entangled in ways that significantly degrade humanitys prospects. The different crisis interact in ways which produce more harm than each crisis would have made, had it happened in isolation. The report claims that the current global environmental and social polycrisis is evidence that humanity is entering the  Great Unraveling  - a time of consequences in which human impact are compunding to threaten the very environmental and social systems that support modern human civilization.  The report describes social challenges as poverty, inequality, racism and other forms of discrimination as consequences of environmental challenges and the following scarcity in many areas, and as related symptoms of systemic failure. The report

The Heart Sutra

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  Form is emptiness, emptiness is form Emptiness is no other than form, form is no other than emptiness All things and phenomena are marked by emptiness they are neither appearing nor disappearing, neither pure nor impure, neither increasing nor decreasing. (...) There is no ignorance and no end of ignorance, there is no aging and death and no end of aging and death, there is no suffering and there is no end of suffering.

Unitive consciousness - the christian mystic Meister Eckehart

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  "The eye in which I see God, it is the same eye in which God sees me. My eye and the eye of God, there is one eye and one vision and one realization and one love", the famous christian mystic Meister Eckehart says in one of his sermons. Eckehart (1260-1328) was a german catholic Dominican theologian and philosopher, and an important church leader. Toward the end of his life he was convicted of heresy by the pope, because of his mystical approach to christianity.    Eckehart was one of the first to preach to the congregations in the vernacular language, not in latin, and his message was new and innovative. He was highly learned and a renowned theologian, and he  brought in his mystical experiences and realizations in a very radical way in his preaching. The central theme of his sermons is the presence of God in the soul of man: "Something is given in the soul that is so deeply related to God that it is one, and not united, with Him." God is not something outside of

The Self in jungian psychology

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  The archetype of the Self is at the core of jungian psychology. Carl Jung wrote about it in many of his books, and it is a complex and dynamic concept. In the book The Self in Jungian psychology - Theory and clinical practice , Leslie Stein defines it as a preexistent center of the psyche containing the entirety of all that is known and unknown. He says the Self is an organizing principle that brings us home to ourselves in moments when we are confused or disoriented, a guiding pattern of wholeness in the unconscious. It contains within it all the opposites and is also the place to reconcile those opposites. To Jung it is necessary that the ego (the self which is constructed socially and over time), establishes a conscious relationship and communication with the archetypal forces in the unconscious. The living and conscious connection between ego and Self is is to Jung necessary to bring purpose, meaning and feeling into life. Knowing who we really are is to Jung the process of indiv